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Muslims in the UK
Submit questions by Sep 12 2007
Interview published on Sep 17 2007
Introduction
Peter Hitchens
  1. TJH123 asked Peter Hitchens: "Is Yob culture a characteristic of what is sometimes referred to as the 'white underclass' or does it cut across races, and do you think we have something to learn from the way Muslim families bring up..." Show more »"Is Yob culture a characteristic of what is sometimes referred to as the 'white underclass' or does it cut across races, and do you think we have something to learn from the way Muslim families bring up their children? " Show less »
  2. Peter Hitchens answer: "I suspect that many Muslim parents are distressed by the pressure on their young from our amoral culture . I have the impression that Muslims are by no means immune from it. Islam is of course not a race,..." Show more»" I suspect that many Muslim parents are distressed by the pressure on their young from our amoral culture . I have the impression that Muslims are by no means immune from it. Islam is of course not a race, but a religion. "Show less«

  3. TimHood asked Peter Hitchens: "There are several different sects, as well as diverse ethnic, tribal and socio-economic groups among the UK's muslim population- do you think the complex issue of integration is properly understood by..." Show more »"There are several different sects, as well as diverse ethnic, tribal and socio-economic groups among the UK's muslim population- do you think the complex issue of integration is properly understood by Mail on Sunday readers?" Show less »
  4. Peter Hitchens answer: "I wouldn't presume to judge the knowledge or understanding of Mail on Sunday readers in general. They certainly get quite a lot of information about Islam ( including, though I say it myself, my own reports..." Show more»" I wouldn't presume to judge the knowledge or understanding of Mail on Sunday readers in general. They certainly get quite a lot of information about Islam ( including, though I say it myself, my own reports from the Pennine towns, from Arab countries, from Iran and from the Dar ul Uloom at Deoband). Is the issue of integration so complex? I think it is quite straightforward myself. "Show less«

  5. Londontowner asked Peter Hitchens: "You have called for a moral renewal led by a 21st century John Wesley- surely the only real moral force in the UK is now centred around either Islam or Catholicism?"
  6. Peter Hitchens answer: "Wesley started life as a High Church Anglican, a very long way from the form of religion he inspired. I have no idea where his much needed successors will come from. The Church of England is in a pretty..." Show more»" Wesley started life as a High Church Anglican, a very long way from the form of religion he inspired. I have no idea where his much needed successors will come from. The Church of England is in a pretty bad way, but so, as far as I can see, is the Roman Catholic Church in Britain. The only successful Christian churches seem to be of the ultra-evangelical, happy-clappy kind, and their appeal seems limited to me. I do not wish to be sectarian about it, and would welcome the appearance of someone with the intellectual integrity and moral force of Wesley from practically any direction. But I think that Britain would become a very different sort of society if the religious revival came from Islam. Those who wish to preserve many important characteristics of this country, and who also wish for remoralisation ( a number which I think will grow as social decay deepens), should at least consider if they ought to consider their fashionable rejection of Christianity. If they don't, then they should not be surprised if Islam takes this role. By driving Christianity out of the public square, English atheism has not destroyed religion. A Muslim Britain, as the unintended consequence of the secularist war on Christianity, would be a pretty spectacular example of the Unintended Consequence. "Show less«

  7. rtatoud asked Peter Hitchens: "Who and what do you think Gordon Brown had in mind when at the TUC conference this week he proposed to make it harder for migrants to come and work in Britain by requesting a better knowledge of English,..." Show more »"Who and what do you think Gordon Brown had in mind when at the TUC conference this week he proposed to make it harder for migrants to come and work in Britain by requesting a better knowledge of English, a measure not targetting EU citizens?" Show less »
  8. Peter Hitchens answer: "I think he had the opinion polls in mind, and the need to appear to be doing something about levels of immigration many Labour voters find worrying. Since EU citizens, and future EU citizens are the main..." Show more»" I think he had the opinion polls in mind, and the need to appear to be doing something about levels of immigration many Labour voters find worrying. Since EU citizens, and future EU citizens are the main component of our present and expected immigration, such pledges have little meaning. "Show less«

  9. TimHood asked Peter Hitchens: "Peter, you have been described as a conservative traditionalist- would you care to speculate on the common ground you share with many conservative traditionalist muslims in the UK? Do you see them as ..." Show more »"Peter, you have been described as a conservative traditionalist- would you care to speculate on the common ground you share with many conservative traditionalist muslims in the UK? Do you see them as natural allies in your campaign to return to a more moral, less PC Britain?" Show less »
  10. Peter Hitchens answer: "There is no doubt that I do share this ground, and it is always a pleasure to speak to Muslim audiences because we can assume from the beginning that we have a number of important beliefs in common. ..." Show more»" There is no doubt that I do share this ground, and it is always a pleasure to speak to Muslim audiences because we can assume from the beginning that we have a number of important beliefs in common. However, it would be foolish to pretend that there are not important differences between conservative Christianity and conservative Islam, not least the differing attitudes to the nature of law, to pluralism and to tolerance. I am not sure what a 'natural ally' is, or how he differs from any other kind of ally. I certainly do see all people of faith, who acknowledge the sovereignty of God, as being allies on many subjects. But alliances, as history shows, are restricted to the shared purposes of the allies at the time. I seek a Christian remoralisation of what I regard as a Christian country, with laws and customs based upon Christianity. If Muslims are happy to support that ( and actually I believe many are) then I am more than glad of their support. "Show less«

Jamal Harwood
  1. ryanscribe asked Jamal Harwood: "How do you respond to Ed Hussain's book 'The Islamist', where he paints you in a dangerous light and now calls for you to be banned?"
  2. Jamal Harwood answer: "There is nothing new in this propaganda that merely repeats Tony Blair’s line of argument that there is a link between violence and holding the political ideas of Islam - ideas that carry massive public..." Show more»" There is nothing new in this propaganda that merely repeats Tony Blair’s line of argument that there is a link between violence and holding the political ideas of Islam - ideas that carry massive public support in theMuslim world. There is also a lack of any serious intellectual challenge from the likes of Hussain - on the one hand they say that they want to challenge our thoughts but then they call for banning - this is indicative of their inability to counter our thoughts. With regard to the proposal for a ban, this has been thoroughly refuted. These are just a few of the many statements made by those that have examined this question. 1. The Association of Chief Police Officers have said that they know "of no intelligence to justify a Hizb ut-Tahrir ban". [http:// politics.guardian.co.uk/terrorism/story/0,,1647285,00.html] 2. “I see no reason why HT should be banned on the basis of available evidence. I haven’t seen anything suggesting they have apologised for or glorified terrorism. I might not like their views but that doesn’t mean that they are criminal and that is an important distinction we have to make…members are against terror but can provide an insight into why people might become radicalised. It is important to know who one is dealing with in order to formulate a response.” [Bob Beckley, lead spokesman on community policing and counter-terrorism issues for the Association of Chief Police Officers (ACPO)] 3. "We have yet to see convincing evidence that Hizb ut-Tahrir as an organisation advocates violence or terrorism." [UK FCO Minister Bill Rammell, Hansard, 19/4/04] 4. "Hizb ut-Tahrir [HT] is an independent political party that is active in many countries across the world. HT's activities centre on intellectual reasoning, logic arguments and political lobbying. The party adheres to the Islamic Shariah law in all aspects of its work. It considers violence or armed struggle against the regime, as a method to re-establish the Islamic State, a violation of the Islamic Shariah." [Restricted Home Office Documents 19/8/03, Released to Hizb ut-Tahrir Britain 1/6/05 under FOI Act] "Show less«

  3. oneill asked Jamal Harwood: "Why do you call us derogatory terms such as "kuffar"?"
  4. Jamal Harwood answer: "This word is mentioned in the Quran and translates as “non-Muslim”. Like all major faiths Islam too has a word to describe those that do not believe in its principles of belief. A Muslim most certainly..." Show more»" This word is mentioned in the Quran and translates as “non-Muslim”. Like all major faiths Islam too has a word to describe those that do not believe in its principles of belief. A Muslim most certainly would not want to be described as a non-Muslim, but a true non-Muslim should not have any concern with the word. My concern is that many have not taken up the challenge set forth in the Quran to consider life, its diversity, its detail, its dependence and not to conclude that there is indeed a Designer/Sustainer/Creator. Or to consider the intellectual challenge set forth in the Quran over the Quran’s authenticity as the word of God (“And if you (Mankind) are in doubt about that which We have revealed to Our Servant, then bring a chapter like it” [Quran 2:23]. I sincerely hope that those reading these questions and answers consider deeply these points before arbitrarily rejecting Islam. "Show less«

  5. ryanscribe asked Jamal Harwood: "Should non-Muslims be worried about your desire for an Islamic caliphate? What's wrong with the systems of government we already have - and have fought for - over centuries of civil war and then democ..." Show more »"Should non-Muslims be worried about your desire for an Islamic caliphate? What's wrong with the systems of government we already have - and have fought for - over centuries of civil war and then democracy?" Show less »
  6. Jamal Harwood answer: "We work to re-establish the Caliphate in the Muslim world, from where it was the dominant political system for centuries and in which those populations are seeking its return. A recent study by the ..." Show more»" We work to re-establish the Caliphate in the Muslim world, from where it was the dominant political system for centuries and in which those populations are seeking its return. A recent study by the University of Maryland published in April 2007 has confirmed the trend towards the Caliphate in the Muslim world, with the report stating: “Large majorities in most (Muslim) countries support the goals of requiring a strict application of sharia, keeping out Western values, and even unifying all Islamic countries into a single Islamic state (Caliphate)." The Caliphate provides a different historical experience to that you refer to from Europe, an experience of great stability and not built on the back of civil war. It is dangerous to frame all Political systems merely from the perspective of European history. Muslims want the Caliphate because it is based on their beliefs and has an historical track record. Attempts to impose western style democracy have failed – and are seen as associated with economic exploitation and political dominance by powerful Western governments. The support of dictators by democratic governments has also lessened respect for and distanced the people from that which you advocate. The Caliphate is a form of governance where authority lies with the people; the ruler is elected and accountable; and the laws are from Islam and not open to manipulation by the wealthiest in society. "Show less«

  7. the6thestate asked Jamal Harwood: "Muslim's do not form a large enough group in any single constituency to get an MP elected-do you see this as an obstacle to your aims?"
  8. Jamal Harwood answer: "We do not work for a Caliphate in this country and we do not campaign for Muslims to be MP’s here. Accordingly this is not an obstacle to our aims of establishing the Caliphate in the Muslim world where..." Show more»" We do not work for a Caliphate in this country and we do not campaign for Muslims to be MP’s here. Accordingly this is not an obstacle to our aims of establishing the Caliphate in the Muslim world where public opinion for this call is growing by the day. "Show less«

  9. rezashah asked Jamal Harwood: "United Caliphate- what a load of claptrap! Even centuries ago the Muslim world didn't agree over succession. Thus the Suni/Shia split, which still encourages so-called "Muslims" to murder each other today..." Show more »"United Caliphate- what a load of claptrap! Even centuries ago the Muslim world didn't agree over succession. Thus the Suni/Shia split, which still encourages so-called "Muslims" to murder each other today in Iraq and elsewhere. But, since you know you're "right", I suppose your solution to dissent is to convince or, only if necessary, murder those who are "wrong"?" Show less »
  10. Jamal Harwood answer: "Shia/Sunni are differing schools of thought in Islam, there is nothing inherent in the teachings of either school encouraging Muslims to kill those from other schools of thought – quite the contrary..." Show more»" Shia/Sunni are differing schools of thought in Islam, there is nothing inherent in the teachings of either school encouraging Muslims to kill those from other schools of thought – quite the contrary – this is expressly forbidden. The current invasion of Iraq and division of regions along sectarian lines by the occupying forces has engendered mass violence including Shia/Sunni, but most of the attacks are against the coalition occupying forces and there is also significant Shia upon Shia violence. This was never historically the case, either in the past century or during the centuries of the Caliphate. There will always be political and theological differences in any state. This violence, which we witness today ,was brought on by occupation and is exacerbated by plans to divide the country. "Show less«

  11. rezashah asked Jamal Harwood: "You (unjustly) complain of discrimination against you in the UK yet are happy to see Christians and others mistreated in Muslim-majority countries. Aren't you basically childish, ignorant bigots who can't..." Show more »"You (unjustly) complain of discrimination against you in the UK yet are happy to see Christians and others mistreated in Muslim-majority countries. Aren't you basically childish, ignorant bigots who can't accept others' opinions? You don't "think" you're right, you "know" you're right, like all nutcases throughout history, e.g. Hitler." Show less »
  12. Jamal Harwood answer: "We are not happy to see any peoples mistreated in the Muslim world and do not accept it at all. This is a major reason to campaign for the justice of Islam to return to these lands which are suffering..." Show more»" We are not happy to see any peoples mistreated in the Muslim world and do not accept it at all. This is a major reason to campaign for the justice of Islam to return to these lands which are suffering under the yoke of secular dictatorships. We believe that the Caliphate has the necessary checks and balances to ensure just leadership and fair treatment of all citizens regardless of belief. At the time of the Spanish inquisition Jews fled Spain and settled in the Caliphate and prospered. The fact that many old Churches still exist today in the Middle East and the Balkans for example, is testament to the fact that the right to follow another belief and worship in their places of worship was protected in the Caliphate. It is the absence of Islam not the existence of Islam that is causing the problems you raise "Show less«

  13. Londontowner asked Jamal Harwood: "What message do you have for Osama bin Laden on the anniversary of 9/11? "
  14. Jamal Harwood answer: "Our message for any one on the anniversary of 9/11 is that the main cause of the problems we have seen is the dictators plaguing the Muslim world, and the corrupt systems and western foreign policy ..." Show more»" Our message for any one on the anniversary of 9/11 is that the main cause of the problems we have seen is the dictators plaguing the Muslim world, and the corrupt systems and western foreign policy which supports them. The solution cannot be through any means except a political struggle that seeks an intellectual and political change, building a change in public opinion in the Islamic world, and by trying to highlight these injustices to people living here in the west. "Show less«

  15. Londontowner asked Jamal Harwood: "What does Islam have to say about hypocrisy and double standards- such as endorsing judicial violence is one country because it is in accordance with Sharia (such as the death sentence in Iran) and condemning..." Show more »"What does Islam have to say about hypocrisy and double standards- such as endorsing judicial violence is one country because it is in accordance with Sharia (such as the death sentence in Iran) and condemning it in another (such as the death sentence carried out on Saddam)?" Show less »
  16. Jamal Harwood answer: "There is unfortunately a lot of hypocrisy and double standards in the world today. Like talking about freedom and democracy for the Middle East then bombing, invading and enforcing a system. Like talk..." Show more»" There is unfortunately a lot of hypocrisy and double standards in the world today. Like talking about freedom and democracy for the Middle East then bombing, invading and enforcing a system. Like talk of human rights then opening a Gulag like Guantanoma Bay, use of extraordinary rendition (torture) and supporting some of the most brutal regimes in the world. Like calling for intervention in Darfur, where thousands are being killed, yet there are lucrative economic and strategic gains to be had, whilst ignoring Congo - where the death rates are if anything higher, yet the strategic gains are fewer. Like overthrowing Saddam one day, after supporting him for decades previously. Like condemning Muslim countries for having capital punishment, yet ignoring the fact that the USA still believes it has a role. "Show less«

  17. rtatoud asked Jamal Harwood: "Do you think that as we are living the (difficult) birth of the Global Village chracterised by more freedom of movement, personal expression, interactions between people, openess to others, a Muslim-only..." Show more »"Do you think that as we are living the (difficult) birth of the Global Village chracterised by more freedom of movement, personal expression, interactions between people, openess to others, a Muslim-only state is a realistic and modern idea?" Show less »
  18. Jamal Harwood answer: "The Caliphate is certainly not a Muslim-only state, it never was previously and will not be when it returns. Islam focuses upon the concept of citizenship, whereby all citizens regardless of faith are..." Show more»" The Caliphate is certainly not a Muslim-only state, it never was previously and will not be when it returns. Islam focuses upon the concept of citizenship, whereby all citizens regardless of faith are protected under the law. The Prophet (peace be upon him) said “Whoever harms a Dhimmi (non-Muslim citizen of the State), it is as if he harmed me”. It is clearly forbidden to oppress a non-Muslim, in fact even the taxation levels for non-Muslim citizens are lower than those for Muslims. You raise an interesting point over freedom of movement, expression and interaction. In these matters the Caliphate has a very open immigration policy in which citizenship can be granted after a short period and there is little or none of the oppressive red tape, surveillance society, monopolised media and increasingly stifled political debate that we witness here in Britain for example. "Show less«

Salma Yacoob
  1. the6thestate asked Salma Yacoob: "It seems likely that Tony Blair is hoping to redeem himself for the suffering in Iraq through his new role in Palestine and Israel. Do you think he can do this?"
  2. Salma Yacoob answer: "I believe everybody has the potential to redeem themselves and do good and Tony Blair is no different than anybody else in this regard - if he has the will to do so. He certainly has the ability. Unfortunately..." Show more»" I believe everybody has the potential to redeem themselves and do good and Tony Blair is no different than anybody else in this regard - if he has the will to do so. He certainly has the ability. Unfortunately he seems more focused on self-promotion than redemption "Show less«

  3. oneill asked Salma Yacoob: "Salma, didn't you once write an article for the Islamist magazine, Trends (edited by Inayat Bunglawala of the MCB) which imagined an Islamic Republic of Great Britain? Your Wikipedia page used to say ..." Show more »"Salma, didn't you once write an article for the Islamist magazine, Trends (edited by Inayat Bunglawala of the MCB) which imagined an Islamic Republic of Great Britain? Your Wikipedia page used to say that you studied the Holocaust - why the obsession with Jews? And why not join a mainstream movement like the Labour or Conservative Party, and use your undoubtable skills to help move change from within - rather than without?" Show less »
  4. Salma Yacoob answer: "The article is a skit and a parody!! It was aimed at students, and was supposed to be a humorous take, which I think it pretty self- evident for anybody who reads it. I studied the Holocaust because..." Show more»" The article is a skit and a parody!! It was aimed at students, and was supposed to be a humorous take, which I think it pretty self- evident for anybody who reads it. I studied the Holocaust because I wanted to try and understand how an attempt to exterminate an entire race of people could happen right here in the heart of Western European civilization. I was disturbed at the horrors millions of Jews were subjected to. The fact that ‘ordinary’ people supported and participated in these horrors – and millions of others stood by in silence – raised many questions for me : spiritual and political. In my personal journey I am committed to ensuring that I would never stay silent in the oppression of others – regardless of the victims or perpetrators. I did not join a mainstream party because I saw no real differences on policy between any of them. All three supported the invasion of Iraq (granted the Lib Dems were reluctant bombers), all three support the occupation of Afghanistan, and all three are committed to increasing privatisation. Every time I attend councillors meetings in Birmingham where the city council is run by a Lib Dem/Tory coalition and Labour are in opposition, I am reminded how on real issues there is not a fig leaf of difference between them. If I had joined them, I would not have been given the space or platform to advocate the views that I currently have outside the mainstream. "Show less«

  5. rtatoud asked Salma Yacoob: "In a few years time, Birmingham will be the second non-white city after Leicester. What impact do you think this will have in the Muslim community in Birmingham but also accross the country?"
  6. Salma Yacoob answer: "I think this is a tremendous opportunity for cites like Birmingham and Leicester to become global role models of multiculturalism, to be examples of genuinely global 21st century cities. I am very excited..." Show more»" I think this is a tremendous opportunity for cites like Birmingham and Leicester to become global role models of multiculturalism, to be examples of genuinely global 21st century cities. I am very excited about it! "Show less«

  7. ryanscribe asked Salma Yacoob: "Salma, we hear a lot about the injustices of Iraq, Palestine, etc, but what has that to do with life here? Why do Muslims get so angry about these issues, when we've plenty more to sort out home than ..." Show more »"Salma, we hear a lot about the injustices of Iraq, Palestine, etc, but what has that to do with life here? Why do Muslims get so angry about these issues, when we've plenty more to sort out home than abroad?" Show less »
  8. Salma Yacoob answer: "I agree that there are plenty of issues at home that need sorting out – for example the lack of affordable housing, high unemployment in many deprived areas, inequalities in educational attainment, ..." Show more»" I agree that there are plenty of issues at home that need sorting out – for example the lack of affordable housing, high unemployment in many deprived areas, inequalities in educational attainment, student debt, pensioners living in poverty, health issues, climate change to name a few. I think it is right that Muslims should care about and act in relation to these with the same passion that some do around issues of foreign policy. I helped form Respect precisely out of these concerns – to address domestic issues, in addition to international issues – to work alongside others from different backgrounds who also shared these concerns. I believe that as responsible citizens all of us - irrespective of whether we are Muslims, Jews, Christians, people of faith or people of no faith - have an obligation to strive for greater democratic accountability over our governments. It is our taxes that finance our foreign policy – that pay for the bombs that fall on people thousands of miles away. It is our government that is acting in our names when it wages war in Iraq and Afghanistan, claiming our authority to do so. So, what is happening abroad has everything to do with us here. This is particularly the case for Muslim communities, as much of the current demonisation of Muslims is directly linked with the foreign policy decisions post 9/11. To care about other people, even if they are far away, is a basic expression of humanity. I think it is much better that people are concerned about the suffering of others, whether it is issues of war or Third World Debt, than that they harden their hearts to it. Furthermore, it is a sad truth that many of these problems arise from decisions made here. Not speaking up in my opinion makes us complicit in these injustices. The principle for me is to be consistent in standing against injustice in all its forms. "Show less«

Abdul Muhammad Bari
  1. the6thestate asked Abdul Muhammad Bari: "Do you have a long term strategy for reducing levels of extremism in UK Mosques?"
  2. Abdul Muhammad Bari answer: "The current discourse about terrorism is dictated by a 'terrorism industry' who – without any evidence base – make the outrageous claims that British mosques are bastions of extremism. Whilst I await ..." Show more»" The current discourse about terrorism is dictated by a 'terrorism industry' who – without any evidence base – make the outrageous claims that British mosques are bastions of extremism. Whilst I await for that evi-dence to be forthcoming (number of mosques? Which mosques? What message?), I think you will find that the scourge of extremism is a very modern phenomenon. This requires a collective response. Because of the inability of a lot of our mosques to reach out and empa-thise with young people, demagogues outside the mosque, in youth clubs, cafes and increasingly on the internet, prey on our young. They capitalise on the inability of our mosques and pointing to the demonisation Muslims face in the media, arguing that Muslims have no place in this society. Internally, the MCB and the community in general are looking at strength-ening our internal capacity to ensure that mosques follow good practice. That they can empathise with the young and are welcoming of all. This has less to do with theology and more to do with capacity building. Mosques up and down the country have been set up by local communities, in homes, converted warehouse and shops. With meagre resources, they have tried to provide the most basic of religious services, but in a lan-guage that caters for the first generation. "Show less«

  3. rtatoud asked Abdul Muhammad Bari: "Leicester will become the first "non-white" British town in a few years (The Guardian, Sept. 11) with a large proportion of Muslims. How prepared are you to respond to the many questions and fears that..." Show more »"Leicester will become the first "non-white" British town in a few years (The Guardian, Sept. 11) with a large proportion of Muslims. How prepared are you to respond to the many questions and fears that this information will probably triger?" Show less »
  4. Abdul Muhammad Bari answer: "– Well, any fear that will come about will be generated form the outside and by the media. In Leicester now, all faith groups and all ethnic groups are demonstrating good practice in working and living..." Show more»" – Well, any fear that will come about will be generated form the outside and by the media. In Leicester now, all faith groups and all ethnic groups are demonstrating good practice in working and living together. And this will continue whomever the majority will be. We all have to work together to repudiate the merchants of hate and doom. "Show less«

  5. Londontowner asked Abdul Muhammad Bari: "Which branch of Islam (Sunni or Shia) has done the best job of maintaining its religious principles and independence while still integrating successfully into UK society? Is one sect more disposed theologically..." Show more »"Which branch of Islam (Sunni or Shia) has done the best job of maintaining its religious principles and independence while still integrating successfully into UK society? Is one sect more disposed theologically to living successfully in western democracies or is there no difference?" Show less »
  6. Abdul Muhammad Bari answer: "There is no difference. Both branches of Islam and the various schools of though emanating from it have been very successful in promoting an idea that Muslim are part and parcel of British society and..." Show more»" There is no difference. Both branches of Islam and the various schools of though emanating from it have been very successful in promoting an idea that Muslim are part and parcel of British society and that our faith requires us to reach out, and ensure a Britain at ease with itself. The MCB is a testament to that, member organisations from both branches par-ticipate actively within the MCB – a model for co-operation and coalition building. And with that model we have reached out to the rest of Britain. But we still have a lot to do. Positive social integration of various sections of the Muslim community in Britain is complex and it is not necessarily about who is Sunni or Shia. Given the fact that the Muslim community is relatively new and evolving it has rather done quite well compared to oth-ers. The Gallup poll a few months ago testified this. We have to remember that integration is a two way process. "Show less«

  7. oneill asked Abdul Muhammad Bari: "What's your view on the story in The Times today (Friday 7 September) about Deobandi extremists infiltrating up to half of British mosques? It seemed rather disturbing."
  8. Abdul Muhammad Bari answer: "The MCB has spoken out against extremism and has tackled terrorism: http://www.mcb.org.uk/article_detail.php?article=announcement-656 We do not tolerate extremism. But we're equally vigilant against..." Show more»" The MCB has spoken out against extremism and has tackled terrorism: http://www.mcb.org.uk/article_detail.php?article=announcement-656 We do not tolerate extremism. But we're equally vigilant against the hysteria and the witch-hunt gener-ated by the media. The article you refer to is rather disturbing and highly sensationalised. It's a shame that The Times chose to publish this poorly researched article. Our response is here http://www.mcb.org.uk/media/presstext.php?ann_id=267 I would urge you to research more about the Deobandi movement before passing judgments. You'll find, amongst other things, that some of their leading lights were contemporaries and supporters of Mahatma Gandi. "Show less«

  9. ryanscribe asked Abdul Muhammad Bari: "Dr Bari, why is it that in America, Muslims seem to have prospered far better than in Britain? There is a lot of blame, it seems, from the Muslim community "outwards" as to their problems and sometimes..." Show more »"Dr Bari, why is it that in America, Muslims seem to have prospered far better than in Britain? There is a lot of blame, it seems, from the Muslim community "outwards" as to their problems and sometimes references to us (non-Muslims) as "kuffar", the unbelievers. Is this likely to change? How can we avoid the politics of separation?" Show less »
  10. Abdul Muhammad Bari answer: "Well firstly we have to remember that the proportion of middle-class Muslims are higher in the US than it is here in Britain. More immi-grants with professional backgrounds went to the other side of the..." Show more»" Well firstly we have to remember that the proportion of middle-class Muslims are higher in the US than it is here in Britain. More immi-grants with professional backgrounds went to the other side of the Pond. Aspiration is higher and opportunities for succeeding more attainable. This is only half the explanation. Yes, there are sections of our community who could be inward looking, but this would be more for socio-economic reasons. There are obstacle to success and we should all work towards removing any barriers. And I would contend that our faith repudiates the politics of separation. We are called upon by our faith to reach out to our neighbours, whatever their faith will be. In fact, Islam places an obligation on Muslims to look af-ter neighbours. Please refer to my book 'Race, Religion and Muslim Iden-tity in Britain' published by Awakening in 2005. Those who use derogatory terms such as 'kuffar' and seek the politics of separation are in a minority, misguided and are not aware of their own faith. For every one person who follows this path, there would be two more who would passionately argue against it. People such as those volunteers behind the www.islamispeace.org.uk campaign. Proud to be British, Proud to be Muslim, and committed to success. We need to encourage that. "Show less«


Unanswered questions (click arrow right to display)
  1. rezashah is asking Jamal Harwood: "Have you heard- the world's actually round, not flat? Hard to believe, I know. But they even eventually convinced the Pope, so maybe there's hope of getting you to listen some day."
  2. 36


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